USandra Commiso uqoqele iphephandaba iClarín umenzi wamafilimu uLucía Puenzo kanye nabalingisi u-Inés Efrón no-Emme, ukwembula izimfihlo ze Umfana Wezinhlanzi.
Ngemuva kokudlula BAFICI kanye ne-premiere yayo yezentengiso yakamuva, ifilimu yesibili yowesifazane osemusha UPuenzo ukhuluma ngobudlelwano phakathi kwentsha nentombazane yaseParaguay osebenza ekhaya, abathintekayo ebulelesi obuyimfihlakalo. Lesi sakhiwo sihlanganisa izinhlobo ezahlukahlukene, kusukela emaphoyiseni kuya kumabhayisikobho asemgwaqweni, kuze kube siphumelela isiphetho esihle.
Abalingisi ababambile bakhiwe U-Inés Efrón kanye no-Emme osanda kufika unikela ngomsebenzi omkhulu wokulondoloza isimo sezulu esibi kakhulu. Kuwo wonke amanothi, umqondisi nabalingisi babuyekeza ubuntu be- abalingiswa, ubudlelwano phakathi kwabo, i-Emme's film debut, kwamathebhu afana nokulala nesihlobo nezinganekwane zamaGuarani ezivela kwifilimu.
La ingxoxo ephelele, bese:
Abalingiswa bakaLala noLa Guayi bagcina izimfihlo eziningi kangangokuba umuntu angaqedi ukuthola ukuthi banjani, futhi ngoba kubonakala sengathi baqondiswa kuphela ngothando futhi hhayi ngesizathu ...
ULucy: Ngokuphelele. Ngicabanga ukuthi ukuba khona kwenganekwane yomfana wezinhlanzi echibini, konke okuphathelene namanzi nalokho okungaphansi komhlaba, kuxhunyaniswe kakhulu nokuthinta imizwa kunokwengqondo, kuyinto yomhlaba kakhulu yabesifazane. Futhi umhlangano walaba bobabili uvela kuleyo ndawo, lapho bonke behlangana khona: ubudlelwane babo buyizinkanuko, bomama, banobungane. Badlulwa yisibopho. Ngaphezu kwalokho, nganginentshisekelo yokuphelezela uLala ngesandla, ngangingafuni ukuthi umbukeli azi ngaphezu kwakhe, kodwa ngibe semhlanganweni wokudideka. Ngoba lapho kunebanga elide, umuntu uvame ukwahlulela abalingiswa futhi bengingenantshisekelo yokubheka kude, ngibahlulele. Yebo, ukuze ngikwazi ukuwaqonda. Bobabili banezimfihlo ezisindayo kepha bekubalulekile ukuthi abakhonjwanga ngomunwe futhi bangathandwa noma ngabe bekungathandeki.
I-Emme: Kimina, into ebaluleke kakhulu ukuthi, ukuqonda ukuthi uLa Guayi wayenjani futhi angamehluleli. Ngicabanga ukuthi okuwukuphela kwesizathu esibahola bobabili, okuyisizathu sabo, uthando abaluzwayo.
Ubunomlingiswa oqinile ukwenza i-debut yakho yefilimu, ufike kanjani kuyo?
I-Emme: Ngino-Inés sinakekela kakhulu ukwakha isibopho phakathi kwalaba ababili. Kusukela ngiqala ukufunda umbhalo, ngacabanga uLa Guayi: intombazanyana, eParaguay nomhlaba wakhe; intekenteke futhi iqine ngasikhathi sinye. Ulandela imvelo yakhe futhi ushiya yedwa nomzimba wakhe, okuwukuphela kwento anayo: yindlu yakhe, ijele lakhe kanye nesikhali sakhe futhi. NgoLala, ngandlela thile, uzivumela ukuba abe ngumama ayengeke abe nguye futhi ayengeke abe naye. Kungakho isibopho siqine kangaka, ngale kwezinkanuko. Futhi imihlaba yabo igcina ibukeka ifana.
U-Agnes: Ngukuthi uLala, okusobala ukuthi unakho konke, ugcina ezizwa enesizungu. Kepha ngokuhamba kwesikhathi uyazithola futhi nami ngiyamangala ukuthi uyakwazi ukwenza ini. Bengikuqonda kancane kancane; futhi ngiyaqonda amaphesenti angama-50 womlingiswa lapho ngibona ibhayisikobho, njalo.
Futhi yini oyitholile ngoLala?
U-Agnes: Angikholwanga ukuthi ngangibeke umzimba wami kukho konke lokho!
ULucy: ULala uyiqhawekazi, uze alokothe abhekane nezibhamu! (ehleka)
Ungumlingiswa owenza ushintsho olukhulu ...
ULucy: Yebo, ngisho nasesigcawini lapho egunda khona izinwele zakhe, ukwenzela okwangempela futhi bekufanele siqophe ifilimu ngicabanga ngaphambi nangemuva kwalowo mzuzu. Ku-Inés kwakunjengokudubula kabili.
U-Agnes: Ukusuka lapho, kuba nekhefu futhi uLala abe yindoda, athole amandla athe xaxa. Kunjengokungathi kususwe umthwalo emahlombe akho. Futhi kungokomfanekiso ngoba izinwele zakhe ezinde ezimhlophe zibonisa izinga lakhe lomphakathi.
Kule filimu, umkhuba wokulalana kwezihlobo kukhulunywa ngawo ngqo, basebenze kanjani kuwo?
ULucy:Izibopho ze-incestuous zivame kakhulu eLatin America, inani lamacala alinamkhawulo, amukelwa ngisho, noma ahlala e-sotto voce, ngeshwa awavamile. Kuyathakazelisa ukuthi akukhulunyiswanga kangako ebhayisikobho, ngaphandle kwamacala ambalwa noma ngokungaqondile.
Kepha kwifilimu yakho, lelo taboo lizulazula ngaphezu kwakho konke.
ULucy: Yebo, phakathi kobaba namadodakazi kunezixhumanisi ezimbili ezilinganayo phakathi kwamantombazane nobaba bazo. Eqinisweni kuhlobene nalobu budlelwano bokuhlobana phakathi kwabo, obuboniswa. Ngaphezu kwalokho, bengifuna ukudweba isithombe esingaqondakali salabo bazali, ukubasusa enkolelweni yemvelo. Bangabantu abayizoni kodwa bangakhohlisa ngasikhathi sinye, leyo yinto ephazamisa kakhulu ngabo.
U-Arnaldo André udlala ubaba kaLa Guayi, ngabe ubucabanga ngaye ngqo ngomlingiswa?
ULucy: Yebo, kule noveli bekukhona ubhuti esikhundleni sikababa, kepha-ke nginqume ukushintsha ngakhuluma naye. Lapho u-Arnaldo amukela, ngambhalela lona kabusha, ngicabanga ngendoda ehamba phambili ngaphandle kwenkolelo yakhe. Kuyathakazelisa kakhulu lokho akwenzile.
Lobu budlelwano buphawuleka ngamandla futhi buqhuba ubugebengu.
ULucy: Ngisebenze kakhulu ebudlelwaneni bamandla, ikakhulukazi ngaphakathi endlini. Izikhathi eziningi, ebudlelwaneni obuthile, umuntu ukholelwa ukuthi izinto ziyindlela eyodwa futhi empeleni ziphambene. ULa Guayi nguyena empeleni, yize eyisisebenzi, ophatha imicu yendlu. Lapho, edilini lomndeni, ehlabelela eGuaraní, akakwenzi ngokungenacala.
Phakathi kwalobo bunyama nobumnyama abalingiswa ababhekene nabo, kukhona nezwe lamaphupho, lenganekwane elisebenza njengesiphephelo.
ULucy: Into enjengaleyo. Uhambo lukaLala oluya eParaguay lufana nomoya odabulayo, ucishe ube ngumfanekiso, efuna inganekwane abazenzele yona. Kuleyo ndawo, eduze kweLake Ypoá, umngcele ophakathi kwangempela nokucatshangwa ufiphele.