Intatheli kaClarin Pedro Irigoyen Ndiyahamba ndiya Montevideo (Uruguay) njengomthunywa okhethekileyo wokuxoxa naye Awuyi kuyithanda, elinye lamaqela e-rock aseUruguay anekamva elikhulu kwelo lizwe.
Ecaleni kwe ILa Vela Puerca, iNo Te Va a Gustar idityaniswe eArgentina, apho kulo nyaka uphelileyo bakwazile ukufikelela kwizikhululo zikanomathotholo kulo lonke ilizwe kwaye bavela njengelinye lamaqela athandwayo luluntu. Ngaphambi kwemiboniso baya kunika kwi ipaki yenyanga, iphephandaba laseArgentina uthethe nabo malunga neeprojekthi zabo zangoku, ukuzimela komculo, ubudlelwane beMontevideo-Buenos Aires kwaye, ewe, icwecwe elitsha, El camino más Largo., abeza kunikela intetho ngoAprili 24 nowama-25 eBuenos Aires.
Uninzi lwebhendi yaseMontevideo yenziwe nguBrancciari (isiginci kunye nezwi), uGonzalo Castex (i-percussion), uMartín Gil (ixilongo), uDenis Ramos (trombone), uMauricio Ortiz (sax), uMarcel Curuchet (iibhodi zezitshixo), uGuzmán Silveira (i-bass) kunye no-Diego Bartaburu (amagubu ).
Emva koko udliwano-ndlebe olupheleleyo:
Ziziphi iimpawu ezintle kunye neziphene abanazo iindlela ezide? Kwaye iibhulukhwe ezimfutshane?
Ubuhle bendlela ende, okokuqala, kukwazi ukuphila loo ndlela. Yeyona nto ilungileyo kuyo yonke imeko ebomini ephela iluhambo: ukonwabela uhambo ngokwalo ngaphezu kwendawo yokusingwa. Ububi bendlela ende kukuba xa ungxamile mhlawumbi awunokonwabela. Ngendlela emfutshane ufika ngexesha elincinci, kodwa awuyonwabeli indlela. Kwaye kukho umahluko phakathi kokuthatha iindlela ezimfutshane kunye nokuya apho ucinga ukuba kufuneka uye khona, kunye nokudlula kwizigaba ekufuneka uzitshise ukuze ufike entweni. Mhlawumbi ufika kwindawo enye, kodwa ekuhambeni kwexesha waneliseka ngakumbi. Ziziphi iindleko ezixabiswa ngakumbi. Ngequbuliso, ukuthatha iindlela ezimfutshane kufuneka uyeke izinto.
Ngaba oku kunento yokwenza nokuzimela?
Ewe, siliqela elizimeleyo, sikhetha ukukhulula iirekhodi zethu. Kukho iindlela ezimfutshane: ungasayina kunye nezizwe ngezizwe, kwenzeke kuthi ngaxa lithile kwaye ngethamsanqa sakwazi ukuphuma. Asikuko nokuba ndiyayichasa, ayisebenzi kuthi. Asingxamanga. Siyakuvuyela ukwenza izinto ngokuthe ngcembe, ngentloko, kodwa sibe nokulawula ngokupheleleyo oko sikwenzayo.
Ngale ndlela, usibona njani isizukulwana ocula kuso?
Yaye ngaba sisizukulwana esithe cwaka. Imvukelo ibonwa kwelinye icala. Kwelinye icala ukuba akwakhi. I-Individualism yiyona nto ikhoyo. Bafundisa abantu abatsha ukuba kufuneka banyathele entloko yomntu osecaleni kwabo kwaye ngandlela-thile bafumane izinto ezithile: 'Shit kumntu osecaleni kwakho kwaye ungenzi nto njengeqela kuba ayisebenzi' . Ndicinga ukuba njengeqela sasisoloko sichasene.
UngowaseArgentina, ufike eMontevideo eneminyaka eyi-12, yintoni oyixabisa kakhulu ngokuba lapha kwaye uphoswa yintoni ngeBuenos Aires?
Ndikhumbula utata wam, bahlobo bam, ukuya ebaleni ukuya kubona i-Boca… Ndihlangula uxolo lwengqondo ekuhlaleni e-Uruguay. Ukukwazi ukusuka kwelinye icala ukuya kwelinye ngemizuzu eyi-10. Ngokucacileyo usapho lwam kunye nabahlobo bakhona. Ndifumene umnxeba wam apha. Ndiyithanda kakhulu iMontevideo, sisixeko esihle. Ndiyayithanda iBuenos Aires, kodwa kwingxaki yokuqala yetrafikhi ekubambayo eteksini sele ufuna ukubuyela umva. Njengeqela lomculo bekungajongwanga ukuhlala apho, siyazi ukuba le iya kuba yindlela emfutshane ngokuchanekileyo.
Ipaparazi ikuthathele iifoto ezibiweyo, wenze ingoma egxeka amajelo eendaba...
kwezinye imidiya. Ndathathwa umfanekiso wam emnyango wemagazini yentlebendwane. Oko kwakungaxhaphakanga apha, into eyenzekayo eArgentina yayihlala idliwe. Kodwa ekubeni kungekho hlabathi lihle lolonwabo apha, beze ukuzaphula iibhola zam. Saphuma kwi rehearsal ndabona ngomfana phambi kwam ephethe I lens enkulu. Ndingene endlini kodwa besendifotwe zimbini. Yayikwiphepha elingaphandle leli phephancwadi ndaza ndacaphuka ngokwenene, kodwa kwakungekho nto ndandinokuyenza ngaloo nto. Ifoto ebiweyo, akukho ngxabano, akukho nothi. Ingoma ithetha ngokusetyenziswa kakubi kwamandla eendaba. Akunyanzelekanga ukuba ukholelwe yonke into, ngokusisiseko. Ngamandla esiwanikelayo xa sigqiba kwelokuba sivule iTV okanye sithenge la maphephancwadi. Ungaphakathi kwamalungelo akho, kodwa ukuba uqhubeka uyenza, uyaqhubeka ukunika amandla kwizinto ezithile. Akukho mntu ukunyanzelayo ukuba ubone ukuba uMoria Casán uye walwa nam andazi.
Ngaba uye wagxekwa kakhulu ngezandi ezitsha abazisebenzisayo kwicwecwe?
Guqula into ekufuneka itshintshile. Isengqiqweni. Baninzi abantu abathi kuwe: 'Ndiwathandile amacwecwe okuqala'. Ndiyakholelwa ukuba ukuba asitshintshanga, siya kuba yinto engafanelekanga. Ukuba ndihlala ndibhala izinto ezifanayo kwaye ndivakala ngendlela efanayo naleyo ndenza ngayo kwi-17, ibingayi kuba yinyani. Emva kweminyaka elishumi elinesihlanu awunguye umntu omnye. Iingxaki azifani. Ngelo xesha ndandinexhala lokwazi ukuba ndiza kuba nesisindo esincinci sokuhamba ngempelaveki okanye ndiza kuphulukana noBoca. Akunakwenzeka ukuba unikeze okufanayo. Baninzi abantu abayithandileyo entsha, kwaye igqibelele ukuba kukho abanye abantu abaninzi abangayithandiyo. Ubomi bunjalo, bunamandla. Ngokucacileyo, kukho imigaqo eseleyo: indlela yokuba kunye nokunxulumana nebhendi kunye nendlela yokuphila komculo.
Umthombo: UClarín